When Life is Dark and Heaven is Quiet

Posted byBryan LowePosted inbelieverdarknessdiscipleshipencouragementfollowing JesusGodlife lessonsSatantheologyunderstandingTags:discipleshipGodJesuspromisestestingtrialsunderstanding

God’s people have always had to wrestle with the things from the dark.  As believers, the Bible tells us that we’re in a permanent state of war against Satan. There has never been an armistice or treaty signed to my knowledge.  Each one of us is on the front lines.  The devil has been practicing with a deadly form of “spiritual terrorism.”  And he terrorizes many with his posturing and manipulation.

Life can get quite dark, and desperately bleak. No one needs to educate us about the dark nightmare that is now active. Over a couple of millennia, God’s covenant people have been harmed and harassed.  Enemies are constantly manipulating and twisting God’s Word. As disciples, we’re under steady surveillance by the dragon.

Sometimes heaven is silent. But I believe it is never, ever disinterested.

But He certainly has not overlooked us.  As we read our Bible, our faith becomes like Teflon.  Nothing can stick to you; even though so much is thrown at us.  When life is really dark or terribly bleak, we can protect ourselves and others. There are times when we can sense nothing.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.”

We are not theologians, we are just simple disciples.  He knows this.  I believe He simplifies things in order to help us understand. God has little reason to complicate things for us.

I believe that we are “surrounded” by saints of all ages.  They see in us a faith that justifies us.  And I must admit, that helps me.  I am part of a continuum.  I now know that my simple faith must always pass the test of discouragement.

But now the torch is passed, and now you must run with it faithfully and honestly.  And when all is so dark, and things seem far too quiet, I still intend to hold up that torch and carry it all the way to my Father’s house.

“There was a castle called Doubting Castle, the owner whereof was Giant Despair.”

John Bunyan, “Pilgrims Progress”

I don’t know

I feel the most unsettled when I’m uncertain about the future.Many of you are also probably facing circumstances that have left you feeling caught off guard and unsure about what tomorrow holds. So many times I find myself bracing for impact when I check my daily news feed. If there’s one word that seems most certain to describe the times we are living in, it’s “uncertain.”There are thousands of scenarios that evoke these feelings of uncertainty, fear and exhaustion from life not being like you thought it would be.Whatever your situation, you probably feel like you can’t change it, but you still have to live through the realities of what’s happening right now. Sometimes you just have to walk in your “I don’t know.” The Lord makes it clear in His Word that things will not always go as we wish they would in this life. The crucial detail for us to have peace in the middle of everything we face is to stay close to the Lord. We think we want comfort in the “I don’t know” times of life. But comfort isn’t a solution to seek; rather, it’s a byproduct we’ll reap when we stay close to the Lord.I wish I could promise you that everything’s going to turn out like you’re hoping it will. I can’t, of course. But what I can promise you is this: God is close to us even in our “I don’t knows.” God has lessons for us that are crucially important for our future, and we’re learning them in the middle of our “I don’t knows.” God has a strength He must prepare us with, and the training ground is here in the “I don’t know.”This time isn’t a waste, and it’s definitely not pointless when we are walking with God. Let’s cry out to God, declaring that this hard time will be a holy time, a close-to-God time. And let’s choose to believe there is good happening, even in these places. We can rest in the knowledge that wherever God is, good is being worked.-What difficult “I don’t know” season are you walking through today?

Lysa TerKeurst

PROVERBS 31 MINISTRIES

The Creation of “YOU”

Promise #124:  
I gently formed you in your mother’s womb.

Psalm 139:13 (WEB)
For you formed my inmost being.
You knit me together in my mother’s womb.

The New International Version Bible says Psalm 139:13 this way… For you created my inmost being; you knit me together in my mother’s womb. The New Living Translation says… You made all the delicate, inner parts of my body and knit me together in my mother’s womb.  No matter what translation you prefer, this is a gentle picture of God’s loving creation process.

You were not blasted into creation, but gently formed in your mother’s womb by a loving God who took the time to delicately knit all your inward parts together. May the revelation of your creation bring a sense of well being to your soul. You were not a mistake. God planned you before the foundation of the world and He determined the exact time of your birth.

One of the greatest tragedies in this world today is the feeling that our lives were a mistake. Some people were even told that by their parents. The truth is that no life was ever a mistake. Each person ever created, was created with intention by the One who is love itself.

God gently formed you in your mother’s womb and He is the One who brought you forth on the day you were born. (Psalm 71:6) There is absolutely no doubt about it!

The Power of Broken Prayers

Clarence L. Haynes Jr. is a speaker, Bible teacher, author and co-founder of The Bible Study Club

How do you approach God and people when your faith is small, when you can’t believe and when you wonder if God is even listening?

That’s why I want to encourage you today to pray broken prayers. Consider this passage in Luke:

“While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, ‘Lord, if you are willing, you can make me clean.’ Jesus reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ And immediately the leprosy left him” (Luke 5:12-13).

There was something about this man that I think you can relate to. He was broken by life because he was a leper. We are not sure how he caught leprosy, but nevertheless he had it and it was a terrible disease. To be a leper in those days was to be an outcast. I will spare you the details of the horror of this disease, but beyond the physical pain and suffering there was the mental pain and suffering because no one wanted to be around you. Lepers were shunned and people thought they were cursed by God and their leprosy was a result of their sin. Some scholars say a leper couldn’t come within six feet of any other Israelite and within 150 feet if there was an east wind blowing (I guess this was the original form of social distancing).

In our story, this leper comes to Jesus. He was sick, probably in pain, and shunned by the outside world. In one word he was broken. In his place of brokenness he cried out to Jesus for help and Jesus responded.

How Does This Apply to You?

There are usually two ways we end up in positions of brokenness or helplessness. In one instance you are doing everything right. You are living right. You are giving right. You are serving. You are following God, obeying his word and doing everything you are supposed to do – and all of a sudden you get hit with life, leading you to a broken place. 

On the flip side, maybe you are doing everything wrong. You’ve made a series of bad decisions and choices and your life feels like it’s falling apart. Everything is breaking down around you and you don’t know what to do. You too are in a broken place. 

You see, it does not matter how you got there, you end up just like the leper. Whether it’s by your own fault or no fault of your own, you are in this place of desperation and brokenness. What do you do?

The Power of the Broken Prayer

What I love about this story is the way the man came to Jesus. He came and threw himself at his feet. He came humble. He came honest and he came broken. He didn’t even pray what would be considered a faith-filled prayer. He said Lord, if you are willing. In essence he was saying I know you can, I just don’t know if you will.

His prayer was not coming from a place of expectation, it was coming from a place of desperation. In other words, he came to Jesus just as he was. Unclean, rejected, desperate, broken and out of this place he cried out to Jesus. He was offering what I would consider a broken prayer, yet this prayer had much power in it.

Lessons from This Broken Prayer

1. Come to Jesus Just the Way You Are 

Too often we make the mistake of thinking we have to come to Jesus with everything right. The same mask we wear into church on Sunday morning we take into prayer and into the presence of God. If I could encourage you with one thing let it be this. Stop thinking you have to always have it all right. Don’t fall into the trap of thinking you have to have your faith right, your worship right, you have to pray the right words and when you do then God will hear you. That is not what God responds to.

You can come to Jesus just as you are, broken and all, with the mask off and pour your heart out to him. Broken prayers aren’t perfect prayers, but they come from a place of humility and honesty and that is exactly what God wants. 

Psalm 51:17 – “The sacrifice you desire is a broken spirit. You will not reject a broken and repentant heart, O God.”

2. God Doesn’t Only Respond to Our Faith, He Also Responds to Our Brokenness 

There is something amazing in this story of Luke that if you read too fast you will miss. Before Jesus healed him, he touched him. Remember this was a man who was shunned by society. Who knows how long it had been since someone had touched this man?

Before Jesus addressed his obvious physical need for healing, he addressed the less obvious emotional need to be touched. We already mentioned earlier that this man did not pray a prayer of great faith, yet Jesus responded. This tells me that God not only responds to your faith, he responds to your brokenness as well. Jesus could have healed the man first and then touched him, but he didn’t – he touched him first.

That is why it’s ok to come just as you are. Don’t worry about having everything all neat and buttoned up, God will respond to your broken condition.

3. When You Touch the Heart of God, It Will Move the Hand of God

Luke 5:13b – “’I am willing,’ he said. ‘Be clean!’ And immediately the leprosy left him.”

I believe the reason why Jesus moved in this man’s situation is because this man touched his heart. When you touch the heart of God, it will move the hand of God. You must also be mindful of something. When you pray broken prayers, sometimes God will change the situation instantly which is what happened here. However sometimes the situation may remain the same, but he will change you instantly. At the place of brokenness, you are laying it all down and asking God to move on your behalf as he sees fit. The beauty of the broken prayer is that you may come to God broken, but you will walk away whole.  

If you are sick you may walk away healed, but even if God doesn’t heal you, walk away whole.

If you are discouraged you will walk away encouraged.

If you come with no faith you walk away believing God to do great things in your life.

If you come with no joy you walk away with joy unspeakable and full of glory.

If you come with no peace you walk away with peace that passes all understanding, even in the midst of brokenness. 

The beauty of the broken prayer is that God takes it, strengthens you and gives you the confidence to know that God is going to bring you through. 

Final Thought

I don’t know what feels hopeless, broken, or desperate in your life today. I do know that if you will pour it out humbly and honestly, God is waiting to touch you, heal you and restore you. You are reminded from Scripture to cast all your cares upon him because he cares for you. The situation you are in today matters, and Jesus is waiting with open arms to touch all the broken places in your life. However, it begins when you take the mask off and begin offering up those broken prayers.

God’s plans give us hope and a future

Jeremiah 29:11-13
New International Version
For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.
Read at Bible Gateway
Read all of Jeremiah 29

The perils of disapproving God

NOVEMBER 8, 1998

The Perils of Disapproving God


Paul’s teaching about why a society degenerates into unrestrained, debauched, destructive evil is unlike any analysis you would read today. One of the reasons for this is that when a society is sinking into moral decay, one of the traits of that decay is the inability to see what is happening. The social mind becomes so defective in the moral decadence that it doesn’t have the categories or the framework to recognize evil for what it really is.

We do live in such a day. The inability to render sound moral judgments is evident almost wherever you look. Which makes this passage of Scripture one of the most relevant and needed texts in all the Bible for our day — precisely because it seems so foreign. Today, if something doesn’t seem spiritually or morally foreign, it is probably part of the blind and decadent atmosphere we breathe, and therefore of no real use to us, no matter how good it makes us feel.

What we need is a word from outside our defective world and our depraved thinking. We need a word from God. And we may certainly expect such a word to be very strange, because we have become strangers to the reality of God in a very self-absorbed age.

What we have in today’s text is a list of twenty-one ways of sinning or twenty-one kinds of evil. And what I think we should do is notice, first, why Paul gives us this list and where such evil comes from. Then we should look at the list itself and ask why it’s here. Then we should ask what the solution is to these kinds of things.

Why Do We Have to Deal with Evil?

So, first, where do the evils listed in verses Romans 1:29–31 come from? It all started back in verse 18 where Paul gave the reason for why the gospel of the gift of God’s righteousness is so desperately needed. You recall that he said in verse 16 that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

“We need the righteousness of God because it is the only thing that can protect us from the wrath of God.”TweetShare on Facebook

Why? Verse 17: “For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous shall live by faith.’” In other words: The gospel is the power of God to save believers because in it God gives us what we need and could never produce on our own, namely, his own righteousness. The righteousness that he demands from us he freely gives to us, if we will trust him. This is the great biblical truth of justification by faith.

Then in verse 18, he tells us why this gospel of the gift of God’s righteousness is so desperately needed: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.” We need the righteousness of God because it is the only thing that can protect us from the wrath of God. And we need to be protected from the wrath of God because we are unrighteous by nature and suppress the truth of God. By nature we don’t like God and we don’t want him in our lives. I tremble just to say it.

The Effects of Suppressing the Truth of God

So what Paul does in the following verses is describe for us the effects of suppressing the truth of God. He wants us to see all the evil of the world as a river that flows from this spring. Reject God, suppress God, distort God, recreate God in your own image to your own liking, and the effect is worse than we expect. And the thing that is worse than we expect is that God joins our crusade against God, as it were, and delivers us into the debasing effects of our own rebellion against him.

We’ve seen it three times. In verse 23, we exchange the glory of God for images, and verse 24 says, “Therefore God gave them over to the lusts of their hearts.” In verse 25, we exchange the truth about God for a lie, and verse 26 says, “For this reason God gave them over to degrading passions.” And today in verse 28 we see it again: “They did not see fit to acknowledge God (or literally: they did not approve to have God in their knowledge), [therefore] God gave them over to a depraved mind, to do those things which are not proper.”

This is what Paul means by the wrath of God being revealed (verse 18): God’s wrath is being revealed against the world, as human beings all over the world set their affections on other things more than on God. God’s response to this worldwide disloyalty and treason against our Creator is not, first, to send us to hell, but to see that we sink into the swamp we have chosen.

This is what I was referring to at the beginning when I said that Paul’s teaching about why societies often degenerate into unrestrained, debauched, destructive evil is unlike any analysis you would read today. Today you might hear someone say: “Okay, America, you have built your bed of secular, God-belittling relativism and amorality, so now sleep in it.” But that is not what Paul says here.

He says something far more horrifying about God’s wrath. He gives us his analysis of our situation in four steps. Just take verse 28 from today’s text to see all four. First, he says that the root problem is that we don’t like having God in our knowledge. “They did not see fit to acknowledge God.” That is the fundamental problem in the world. That is the essence of the human condition. We don’t want God. We want self-determination and self-exaltation. That was the first sin in the garden. And that is the root of all evil today. We do not want to know God or have him in our lives.

The Depth of our Sin Deserves Divine Judgment

The second step of God’s analysis is that God, in an act of judgment (recall the revealing of “wrath” in verse 18), withdraws his common restraints on our rebellion and gives us over to sink in the swamp we have chosen. This is what you will not hear in any social analysis today. Who today has the God-centered realism to say: The depth of our sin does not just deserve divine judgment, it is divine judgment? That is what Paul says. You can’t really understand America (or any other country) today without this revealed truth. Even if we tried to boast over God that at least we have our self-determination in rebelling against God, God would answer, “You think so? Think again.”

“Wherever we are sinking in sin, it is because we have jumped off the rock of the glory of God.”TweetShare on Facebook

The third step in Paul’s analysis (in verse 28) is that the effect of God’s giving us over and removing his common restraints (see Genesis 20:6) is that we are imprisoned by a “depraved mind.” “God gave them over to a depraved mind.” Our minds become more and more defective in sin. Not only do we use them to sin, but we can’t even think clearly about sin. We can’t recognize it. It’s as if we turned away from God and fell in love with the African black fly that carries the roundworm that causes river blindness, and then God gave us over to the fly and the worm — and the blindness — so that all we can do now is fondle the fly (of sin!) and keep trying to convince ourselves that it’s a precious tuft of velvet.

The fourth step of the analysis (in verse 28) is that our defective mind produces all kinds of evils. Paul goes on to list twenty-one of them as samples. So now we have our answer to the first question, namely, where does such evil come from? It comes from: (1) our desire not to have God in our knowledge; and (2) from God’s judgment on mankind to give us over to sink in the swamp we love; and (3) from the depraved or defective mind that we sink into.

Failure to Love God Breeds Evil

So now we can ask the question: What is this list of evils? What are we to make of this long list and why is it here? Let’s read it again. Verse Romans 1:28–31:

God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful.

Of course, a person could raise an objection against Paul here: This is not the way all unbelievers are. Some are very conscientious, law-abiding, philanthropic, courteous, decent people. Yes, that’s true, and Paul knew it was true. He was quite aware, for example, of the Stoics of his own day — people like Seneca and later, Epictetus and Marcus Aurelius, who prided themselves in not being like this list of evils, and yet, who were not Christians.

Downward Spiral

No, the point of this list is not to say that every society that refuses to love the true God will look just like this. We know this because, in verses 26–27, Paul says that homosexual desire is also a result of not loving God above other things, and being handed over by God, and yet Paul clearly does not think that every unbeliever has homosexual desires.

Similarly, here in verse 28–31, when he says that all these sins are the result of refusing to acknowledge God, and he doesn’t mean that every unbeliever, or group of unbelievers, has all these sins or in the same measure. Instead, these are samples. They are the sort of thing that comes from rejecting God, and the more God gives a people up to their own unrestrained depravity, the more their society will have these sins in greater and greater measure.

Sunk in Sin

So what’s the point of listing all these sins? The point, I think, is to give us enough examples to show that virtually every form of evil has to do with God and comes from failing to know him and approve him and love him above all things. In other words, he gives us a sweeping array of evils to awaken us to the fact that the ruin of any area of life is owing to the abandonment of God. Verse 28: they did not want God in their knowledge, therefore . . . and then he gives his list of evils.

In other words, the point of the list is to connect God with every sin in the world. And we’ve seen that the connection is twofold: every sin is rooted in our preferring something else to God; and every sin gets worse as God takes away his restraints and gives us up to sink in the swamp we have chosen.

If America has the highest murder rate in the western world, it has to do with God. If our executives are greedy, it has to do with God. If our politicians are deceitful, it has to do with God. If we gossip about each other behind the back, it has to do with God. If our talk show hosts are insolent and boastful, it has to do with God. If our children are disobedient to parents, it has to do with God. If we are untrustworthy and don’t keep our marriage vows, it has to do with God. If we are blind to obvious wrongs and are unloving and unmerciful, it has to do with God.

That’s the point of this list. Wherever we are sinking in sin, it is because we have jumped off the rock of the glory of God.

How Do We Battle Destructive Evils?

Which brings us finally to the third and last question: What is the solution? How shall we battle back against these destructive evils in our own lives and in our culture? The answer is what the whole book of Romans is about. But let’s close by looking at three great reversals.

  1. We need the reversal of God’s wrath against our unrighteousness.
  2. We need the reversal of God’s handing us over to a depraved mind.
  3. We need the reversal of our mind’s moral decay so that it can be renewed for right and proper use in God’s service.

The good news is that God has provided every one of those reversals. You do not have to sink any further if you will embrace God and his provision. The key verse for the reversal of God’s wrath against us is Romans 1:17: In the gospel of Christ, “the righteousness of God is revealed from faith to faith; as it is written, ‘The righteous shall live by faith.’”

In other words, the righteousness that God demands from us, he freely gives to us, if we will turn back to him and trust him to be our greatest Good. And if you have the righteousness of God, you are not under the wrath of God anymore — a very happy reversal!

God Grants Righteousness

The key verse for the reversal of God’s handing us over to a depraved mind is Romans 6:17: “Thanks be to God that, though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were handed over [same word as Romans 1:28].”

“The righteousness that God demands from us, he freely gives to us.”TweetShare on Facebook

This is the exact reversal of the handover in Romans 1:28. Here it is to a form of teaching that is true and holy, not false and dirty. And notice that it is God who does it. “Thanks be to God,” Paul says, that you became obedient to this teaching. God gives us over to truth and righteousness as much as he once gave us over to sin.

Finally, the key verse for reversing the defectiveness of our minds is Romans 12:2: “Do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

Receive the Reversal

When God has given us his righteousness by faith in Jesus, and when he has handed us over to a new teaching of truth and begun to make us obedient to it, then, little by little, we are transformed in the renewing of our minds and the long list of sins in Romans 1:29–31 becomes shorter and weaker to the glory of God.

This is the key to life. This is the message that we take to the neighborhood and to the nations. I call you and urge you to receive these three reversals from the hand of God by faith: (1) the reversal of God’s wrath through the gift of God’s righteousness; (2) the reversal of being handed over to depravity through being handed over to truth; and (3) the reversal of a depraved mind through the transformation of a renewed mind.John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonist and most recently Providence.

A Call to Love

If there was ever a time when we are called to show an extraordinary display of love for God and each other, it is now. I’ve been questioning what we as Christians are doing to show love during these hectic times.

Reading the following scripture, I tried to put a filter in place to determine whether modern-day Christianity actually survives the test of Jesus’ definition of love. Let’s read this together and ask the Holy Spirit to help us answer that question.

The Great Commandment

 Matthew 22 (English Standard Version)

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together.

35 And one of them, a lawyer, asked him a question to test him. 

36 “Teacher, which is the great commandment in the Law?”

 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 

This is the great and first commandment. 

39 And a second is like it: You shall love your neighbor as yourself. 

40 On these two commandments depend all the Law and the Prophets.”

Along with these scriptures, we would be remiss not to read and understand God’s further definition of love.

1 John 4:20 (English Standard Version)

20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

So, let’s ask ourselves:

  1. Do we treat everyone with this kind of love? Does it matter whether they have the same color of skin as ours, speak with the same language that we use?

2. Are we prejudiced in any way?

3. Do we encourage hate of any person?

4. Do we support bullying?

5. Do we reach out and pick up the peaceful person that was just beaten down–by fists or guns–or words? Or do we join in?

6. Do we judge a person by whether they are poor, or not?

7. Do we act out, in any way, with disdain, judgmental thoughts or actions, or do we try to understand a person who is different from us? who may have a different religious affiliation? a different way in describing their belief system? Or do we think that we are the only people who have all the answers?

8. Do we agree that requiring servitude by anyone is ok? is loving? is the way Jesus would treat people?

I think this is a somber time in all of our lives when we should quietly sit and reflect on these questions. If we fall short of the definition of love as Jesus describes it, we have an imperative to go to Him and ask forgiveness, turn away from that wrongful attitude, and humble ourselves as we seek God’s guidance in remedying our actions. That way He will be glorified rather than being ashamed of us.

Are we really Christians?

If we don’t display the love and light from our Lord, then we should stop using His name–in vain!

Your sister in Christ,

Sharon

A Sheltered Spot for You

Tree by a Stream

“Thou wilt keep him in perfect peace whose mind is stayed on Thee.”

Isaiah 26:3

All we need to do in time of sorrow and loneliness is to stay our minds upon God, to trust Him, to rest in Him, to nestle in His love. We remember where John was found the night of the Lord’s last supper with His disciples, – the darkest night the world ever saw, in the deepest sorrow men ever knew, – he was leaning on Jesus’ breast. He crept into that holy shelter to find quiet.

John was kept in perfect peace during all those terrible hours. Everything appeared to have slipped away and there was nothing that seemed abiding. But John crept into the shelter of love and simply trusted, and was kept in holy peace.

A beautiful story is told of Rudyard Kipling during a serious illness a few years since. The trained nurse was sitting at his bedside on one of the anxious nights when the sick man’s condition was most critical. She was watching him intently and noticed that his lips began to move. She bent over him, and heard him whisper the words of the old familiar prayer of childhood, “Now I lay me down to sleep.” The nurse, realizing that her patient did not require her services, and that he was praying, said in apology for having intruded upon him, “I beg your pardon, Mr. Kipling; I thought you wanted something.” “I do,” faintly replied the sick man: “I want my heavenly Father. He only can care for me now.

In his great weakness there was nothing that human help could do, and he turned to God and crept into His bosom, seeking the blessing and the care which none but God can give. That is what we need to do in every time of trial, of sorrow, – when the gentlest human love can do nothing, – creep into our heavenly Father’s bosom, saying, “Now I lay me down to sleep.” That is the way to peace. Earth has no shelter in which it can be found, but in God the feeblest may find it.  —JR Miller

Come visit all our sites

Living on the Borderline in Bipolarville 

This site deals with sharing our unique paths through mental illness. I just started this site, so it’s a work in progress. I’m very excited about people contacting me already with an interest in these subjects. So come on over! We’ll sort these things out together. (Note: Back in the early 2000’s I was an assistant manager for a 1200 member bipolar disorder website. I’ve dealt with a lot of different people, so hopefully that will comfort you some. lol)

The Wildlife Art of Sharon Rule

Well, this is just my fun little site that mostly just has my oil paintings that I do to support my daughter’s African Wildlife Sanctuaries that provide education for the children of the wildlife workers. I’m not such a great artist, but my heart is in the right place!

Prophecy Unfolding 

This may not be interesting to many people, but it is especially interesting to me since I’ve been searching this topic since I was  12 years old. Hey, it may not be terribly exciting, but it certainly relates to what’s going on in our world today.

sharinHislove.com

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To one Jewish professor, Martin Luther King Jr. was a mensch

Rabbi Abraham Joshua Heschel marches with other civil rights leaders — from left, John Lewis, an unidentified nun, Ralph Abernathy, Martin Luther King Jr., Ralph Bunche, Heschel and Rev. Fred Shuttlesworth — from Selma to Montgomery, Alabama, on March 21, 1965. Credit: Courtesy of Susannah Heschel

January 16, 2017 · 10:00 PM EST
By Lidia Jean Kott

Susannah Heschel was just a child in the spring of 1965, when her father left for Selma, Alabama, to march with those demanding that everyone be allowed to vote regardless of their skin color.

“He kissed me goodbye,” says Heschel. “And I remember thinking ‘I don’t know if I’ll ever see him again.’”

Just a few weeks earlier, many demonstrators had been brutally attacked by police officers on a day known as Bloody Sunday.

Heschel’s father returned safely. But the experience left an impression.

“My father came home feeling like it was a religious event,” says Heschel. “He said, ‘I felt my legs were praying.’”

To Heschel, and her family, the religious aspect of the Civil Rights Movement is an important part of the story, even if it’s not talked about as much.

That’s because Heschel is a professor of Jewish Studies at Dartmouth College.

And her father, Abraham Joshua Heschel, was a rabbi.

Heschel’s father was born in Poland and lost several members of his family to the Holocaust. He was able to escape and come to the US, where he became an activist.

A calling, according to Heschel, with a lot of historical precedent.

“Jews came to the United States at the turn of the century from Russia, and there were Yiddish newspapers that would report in screaming headlines that there were Pogroms here in the United States. And what did they mean? Lynchings,” says Heschel. “Jews were outraged by that. How could that be? Russia is one thing but in the United States? So there is a long tradition of rabbi’s speaking out against segregation.’’

Heschel believes that, in part, the Civil Rights Movement became so powerful because everyone felt included, regardless of their religion.

“If you look at Dr. King’s major speeches, he doesn’t talk about Jesus, he doesn’t make this an exclusively Christian event,” says Heschel. “That openness, that embrace of Jews meant so much to my father.”

The night before he joined the march, Heschel’s father stayed in the same house as King and a few others. This house, which belonged to Sullivan and Richie Jean Sharrod Jackson, became an informal headquarters for activists.

Heschel later spoke to Richie Jean Sharrod Jackson about the night her father stayed there.

“Mrs. Jackson told me she got up in the morning and went into the living room, and there was Dr. King standing in one corner of the room saying his prayers, and my father was in another corner of the room saying his morning prayers, and there were a few others in the dining room praying,” says Heschel. “That to me is such a central concept of the Civil Rights Movement, coming together in that way, each one praying in their own faith tradition, in a different part of the house.”

Even as a kid, Heschel says that she felt herself to be surrounded by heroes. Heroes like her father, other friends and activisits, and King.

“He was always so gentle and kind and friendly to me,” says Heschel. “There were times at the end of lectures when I’m sure he was tired and just wanted to relax, and yet he was so generous and sweet.”

Now, says Heschel, she often goes back and listens to King’s speeches. Speeches that made her cry when she was younger.

She credits King with teaching her about “how to be a human being, how to be a mensch in the world,” and helping set her on her life’s path.

“I became a professor of religion because of him,” she says.

Note: “mensch” means “a person of integrity”.