It will only matter who truly followed Christ

Whether you support or oppose Trump, this message urges Christians to examine the spiritual realities behind leadership, deception, and the coming judgment.

I wish I could claim credit for this writing, but it is a transcript from a YouTube video we saw.

God has always been in control of human history from the beginning of time. The rise and fall of nations, empires, and individual leaders has never happened by chance. We may see elections, political campaigns, and public opinion polls. But heaven sees providence, judgment, and divine orchestration.

The Bible is very clear. God raises up kings and he brings them down. He appoints rulers for His purposes, whether to bless or to judge, to guide or to expose. That truth should cause every Christian to take a step back and ask, “Lord, what are you saying through this moment in history?”

When we look at the figure of Donald Trump, we are not just looking at a political leader. We are witnessing the unfolding of God’s sovereign hand in real time. Some believe he was raised up to protect the church, defend conservative values, and fight for truth. Others believe he’s a deeply flawed man whose presence has caused division and moral confusion. But the truth lies not in the emotions of the people, but in the plan of God. And if God has allowed Donald Trump to rise, to fall, and perhaps even to rise again, we must ask ourselves what God is doing, not just what man is saying.

Go back to the Old Testament. Pharaoh was raised up not because he honored God, but because God wanted to show His power through Him. God told Pharaoh, “For this very purpose, I have raised you up that I might show my power in you.” Nebuchadnezzar, a pagan king, was called my servant by the Lord, not because of his righteousness, but because he was used to accomplish God’s judgment against Israel. Even Cyrus, the Persian king, was used to free God’s people, though he never truly followed the God of Israel. This pattern continues throughout scripture.

God does not need righteous men to fulfill righteous purposes. He uses whom He wills. So what about Donald Trump? Can God use someone with a morally questionable past, a prideful spirit, a divisive tone, and a strong personality to accomplish His purposes? Of course, he can.

But here’s the danger. Too many Christians mistake God’s use of a man as God’s endorsement of a man. And that’s where we must exercise biblical discernment. The fact that someone is in power or appears to be a defender of Christian values does not mean God is pleased with them. It may mean God is using them as a test for the nation, for the church, and for the individual believer. This is not the time to put blind trust in a man. It’s the time to open our eyes to what God may be doing through that man.

Sometimes God gives a nation the leader it asks for, not as a blessing, but as a consequence. Israel cried out for a king, and they got Saul. He looked impressive, spoke with authority, and won the people’s loyalty. But inside, he was disobedient, proud, and unfit to lead. God allowed it, not because Saul was the answer, but because the people had rejected God as their true king.

Could it be that Trump is not the solution, but the spotlight, revealing the heart of the church and the soul of the nation? The church must not be naive. Just because someone waves the Bible or uses religious language does not mean they walk in the fear of God. The scriptures tell us that Satan himself disguises as an angel of light. That means deception is not always obvious. It can look patriotic. It can sound moral. It can appear strong. But only those who walk close to Christ will recognize whether a leader is being used by God for redemption or for judgment.

We are living in prophetic times. Every headline, every courtroom decision, every election result is echoing what the spirit is already saying to the church.

Wake up.

Discern the times.

Don’t put your trust in princes, in mortal men who cannot save.

If God has raised up Donald Trump in this hour, it is not for us to exalt him. It is for us to examine ourselves. One of the greatest tragedies in the modern church is how easily we exchange the glory of God for the excitement of politics. We are witnessing a generation of believers who are more passionate about defending a politician than proclaiming the gospel. That should deeply concern us. God never called His people to pledge their allegiance to a man, no matter how charismatic, bold, or seemingly conservative he may be. And yet what we’re seeing today is a disturbing shift in the hearts of many Christians where loyalty to Donald Trump has begun to eclipse loyalty to Jesus Christ. This isn’t about whether you agree with his policies or appreciate his leadership. This is about something much deeper, something spiritual.

When a man is talked about more in churches than the cross, when he is praised louder than Christ, when his critics are condemned more fiercely than sin itself, then we are no longer standing on the foundation of scripture. We are standing on the shaky ground of idolatry. And make no mistake, idolatry doesn’t always look like a golden statue or a carved image. Sometimes it looks like a political banner, a campaign slogan, or an unwavering defense of a leader who has become untouchable in the minds of the people. There’s a danger in elevating any human being to a level where criticism feels like blasphemy.

That is not how God has called us to think. The Lord is jealous for His glory. He will not share it. Not with a president, not with a party, not with a movement. And when the church begins to blur the lines between reverence for Christ and allegiance to a man, judgment always follows. Just look at Israel in the Old Testament. Time and time again, they placed their trust in kings and alliances, thinking they were securing peace and protection, only to find themselves under the hand of divine discipline.

Why? Because they forgot the one who delivered them in the first place.

We have to ask ourselves some hard questions. Are we more broken over the condition of our nation or over the condition of our own hearts? Are we more focused on what’s happening in Washington than what’s happening in the pulpits? Are we more committed to winning elections than winning souls? When the church becomes more energized by political victories than spiritual revival, we’ve lost our way.

God does not need a president to accomplish His will. He needs a holy church that fears Him more than it fears losing cultural influence. Let’s be honest. Some of us have defended sin in the name of strategy. We’ve excused arrogance, dismissed immorality, and explained away division because we believe the ends justify the means. But God never operates that way.

He never blesses compromise. He never uses darkness to achieve light without first exposing the darkness. And he never compromises without first exposing the darkness.

We must remember that truth is not optional. It is the sword of the spirit. And when we lay it down for political gain, we are disarming ourselves in a spiritual war. We can’t fight deception with deception. We fight it with holiness, humility, and the unfiltered Word of God. Now more than ever, we need discernment.

The enemy is not always outside the camp. Sometimes he walks right through the gates dressed like a savior. Satan doesn’t mind using someone who sounds conservative if it leads the church into complacency, pride, or blind loyalty.

That’s why God warns us over and over again, do not put your trust in princes.

Our hope is not in who sits in the Oval Office. Our hope is in the one who sits on the throne of heaven. So if God is sending a prophetic warning in this hour, it may not be about Trump alone. It may be about the condition of our worship. In other words, who do we praise? Who do we trust? Who do we follow when the world is burning?

If the answer is anyone other than Jesus Christ, then we have already traded truth for a lie, and God will not leave that unchallenged. It’s essential that we understand the difference between being used by God and being approved by God. That distinction may seem small, but it’s critical.

All throughout scripture, God has used individuals, some righteous, some wicked, to fulfill His divine purposes. But in no way did that usage mean he condoned their character or blessed their behavior. God can work through anyone, including deeply flawed people, but that doesn’t mean he endorses them.

We must never confuse God’s sovereignty with His approval. When we look at the figure of Donald Trump, we see a man who has undeniably shaken the political landscape and for better or worse disrupted the flow of how things have operated in America for decades. His boldness, his resistance to political correctness, and his stance on certain moral and national issues have attracted many Christians who feel like they finally have someone fighting for their values. In fact, we must face the fact that not everyone fights for their values. Some sects of a society have fallen because of it.

But here’s the danger. Just because someone fights for your values does not mean they walk in the spirit. And just because God uses someone to protect certain freedoms doesn’t mean we should blindly follow them. Let’s not forget that God used Pharaoh to demonstrate His power through the plagues. He used Balam’s donkey to speak truth when Balam himself was disobedient. He used Judas Iscariot to bring about the betrayal of Christ, fulfilling prophecy down to the detail. These people were all used by God, but they were not honored by God for their hearts. In fact, many of them were under judgment. And yet, they were instruments in the larger plan. That’s the sovereignty of God in motion. He uses all things, even those opposed to Him, to bring about His purposes. There are moments in history where God raises up a man not to bless the nation, but to expose it. Sometimes it’s not about building but about revealing. That’s what many have missed. We assume that if God is using someone, it must be a sign of divine favor.

But scripture reminds us that even the antichrist will perform signs and wonders. Even he will gather a massive following. Usefulness is not the test of righteousness.

Obedience, humility, and surrender to God’s word. That’s the true test.

And where those qualities are lacking, we must be cautious, not celebratory.

What we are witnessing may be a divine spotlight. Through Donald Trump, God may be revealing the idolatry in the church, the compromise in our pulpits, the shallowness of our discernment. If we support someone because they hold up a Bible, yet we never question how they live, what they promote, or how they speak, then we’ve lost sight of what matters. The enemy doesn’t always work by opposing the church. Sometimes he infiltrates it by offering a counterfeit champion, someone who looks like a defender but lacks the fruit of the spirit.

Now, this isn’t a call to political disengagement. Christians should care about truth, about justice, about the moral direction of our nation. But we cannot do so at the expense of our calling to be a holy, distinct, and Christ-centered people.

We are not here to serve an earthly kingdom. We are here to represent a heavenly one. And our witness becomes compromised when we excuse sin for the sake of influence or when we defend actions that contradict the very gospel we preach.

We need to step back and ask, are we following a man because we believe he is God’s chosen vessel? Or are we surrendering our discernment because it’s convenient?

Has our admiration become blind? Have we silenced the voice of the Holy Spirit in favor of loyalty to someone who, though used by God, may also be part of His judgment?

These are hard questions, but we must ask them because the health of the church depends on our ability to separate spiritual clarity from emotional allegiance. Just because someone is part of God’s plan doesn’t mean they are walking in God’s presence. We have to come to terms with something many don’t want to hear.

The turmoil in America right now is not just political unrest. It’s spiritual judgment. It’s not merely the result of policy failures, cultural shifts, or leadership flaws. This shaking we’re seeing across every level of society is not accidental. It’s not random. It’s divine.

God is not watching from a distance while a nation spirals into confusion. He is speaking through the chaos. And the question is, are we listening?

When you see a country torn in two, when truth is no longer welcomed, when corruption is celebrated and sin is normalized, don’t be fooled into thinking this is just another political season.

No, this is God removing the hedge. This is what happens when a people blessed beyond measure turn their backs on the One who gave them everything. America isn’t just declining. America is being warned. And sadly, many in the church are still asleep clinging to the hope that a politician or a party will fix what only repentance can heal.

There was a time when God would bless a land because of the righteous remnant within it. But there also comes a time when he allows a nation to be ruled by confusion, by lawlessness, by leaders who reflect the very heart of the people. When that happens, it’s not a glitch in the system. It’s a judgment from God. Read Romans 1. When a society rejects God, he gives them over to depraved minds. over to moral blindness, over to the very sins they celebrate. And when you look around at the state of this nation, it’s undeniable we are already under that kind of judgment.

Donald Trump didn’t cause all of this. Nor is he the solution to all of it. His rise to power was a symptom of something deeper, something brewing for decades. His fall from influence and return aren’t just headlines. They’re a divine mirror. Through his time on the world stage, God has exposed more than just political corruption. He’s exposed the hearts of men and women across the nation, including within the church. How quickly many traded conviction for convenience, traded discernment for loyalty, traded the fear of God for the favor of a man.

This shaking is God’s megaphone. And it’s not just about America. It’s about the church. Judgment begins at the house of God. Before nations are held accountable, God looks to His people and says, “What have you done with the truth I gave you?

What did you do with my Word, my spirit, my son?” And right now, the answer many churches would have to give is sobering. We watered down the gospel. We turned a blind eye to sin. We embraced political platforms more than prophetic truth. We got comfortable in Babylon.

We must not miss what God is saying. If we keep interpreting spiritual warnings as political trends, we will miss the whole point. God is not interested in whether America swings left or right. He is interested in whether His people will humble themselves and repent. If you think a better economy or a stronger border or a louder voice in Washington is the solution, you’ve missed the crisis entirely.

The crisis is spiritual. And only spiritual surrender will heal it. It may be that the Trump era, whether past, present, or future, isn’t about a man’s leadership, but about God’s alarm clock to the church.

He is telling us to wake up, to stop idolizing leaders, to turn from sin, to return to Him. Because when God sends judgment, he always sends warning first. And what we’re experiencing right now may be the last call before the collapse.

The shaking in this nation is not a call to fight harder in politics. It’s a call to fall lower in repentance. We are living in a time when the church is being tempted to trade its prophetic voice for political power. The call to holiness, the urgency of the gospel, the clarity of truth.

These things are being pushed aside by a desperate desire to remain relevant, influential, and aligned with whoever promises to protect our interests. That’s not the mission God gave us. The church was never called to be a political machine. We were called to be a light in the darkness, a pillar of truth, a prophetic witness to a fallen world.

But somewhere along the way, we decided that if we just attach ourselves to the right people, the right policies, the right personalities, we can preserve our influence. And in doing so, many have compromised the truth.

Truth is not negotiable. It’s not something we bend or soften depending on who’s in office. The Word of God is not Republican or Democrat. It’s not American or European. It is holy, eternal, and unchanging. And when the church begins to adjust its message so it doesn’t offend the political figures it supports, that’s not wisdom. That’s disobedience.

We cannot afford to soften our preaching just to maintain political access. God doesn’t honor compromise, no matter how strategic we think it is. He honors obedience. And if our loyalty to a candidate prevents us from calling out sin, then we’ve already surrendered our authority.

What has happened in recent years is that many pulpits have gone silent, not because there’s nothing to say, but because speaking would cost them something. Churches are afraid to speak out on issues of integrity, pride, immorality, and division if doing so would reflect poorly on the politicians they support.

That’s not boldness. That’s cowardice. And it reveals where our trust really lies. Are we trusting in Christ or in political figures?

Are we depending on the spirit of God or on the power of earthly influence?

Jesus didn’t die so we could preserve a culture. He died to save sinners. He didn’t come to install a government. He came to establish a kingdom. A kingdom not of this world. And yet many believers are acting as if our mission is to defend a temporary system rather than proclaim an eternal truth.

We have confused preserving Christian comfort with fulfilling the great commission. And because of that, we’ve allowed ourselves to excuse behavior that under any other circumstance we would condemn.

We must be honest. If the same arrogance, dishonesty, or immoral behavior came from someone outside our political tribe, we’d call it out immediately. Because it comes from someone we believe is on our side, we justify it. We explain it away. We say, “Well, at least he’s fighting for us.” But friends, God never calls us to defend sin because it’s politically useful. He calls us to stand for righteousness regardless of the cost. And that’s the challenge in this hour.

Will the church be the church? Will we be a people set apart? Or will we become a religious extension of a political campaign? God has never needed a president to accomplish His will. He needs a people who fear Him more than they fear losing popularity.

He needs leaders who are willing to speak the truth even when it’s not convenient. Even when it offends their own base, even when it costs them influence and friends and maybe even their position.

We are in a moment of decision. Will we uphold the gospel with integrity, or will we dilute it for access? Will we honor Christ with undivided hearts? Or will we keep sacrificing the truth on the altar of political expedience?

Because one thing is certain. If the church refuses to speak truth now, we may find ourselves irrelevant when the culture finally crumbles. Silence in the face of compromise is not neutrality. It is betrayal.

There’s something stirring in the spirit of the age. Something that feels like a final warning. The events unfolding in the world, the chaos in society, the division in families, the upheaval in government. It all points to a deeper shaking.

And many believers sense it. They may not be able to explain it, but they feel it in their bones. We are not living in normal times. We are standing at the edge of something eternal. And the window of God’s mercy is beginning to close.

Donald Trump, for all the controversy and commotion surrounding him, may not be the main character in this unfolding drama. He may simply be one of God’s instruments to wake the church up before it’s too late. His unexpected rise, his unrelenting presence in public discourse. None of this is accidental. It’s part of a divine pattern.

God often uses disruptive figures to shake His people out of complacency. He will sometimes raise up someone who doesn’t fit the mold, someone who turns the system upside down. Not because that person is righteous, but because the people have grown numb to righteousness.

God sent prophets to Israel, not always to comfort them, but to confront them. And sometimes when they stopped listening to the prophets, he allowed kings and rulers to take the stage. Not to save, but to sift. What if the era we’re witnessing is not God exalting a man, but God exposing a nation? What if Trump’s time in power and the reaction to him is meant to reveal what’s truly in the hearts of Americans, especially professing Christians.

Look at what has happened. We’ve seen churches split, not over doctrine, but over politics. We’ve watched believers attack one another, not over sin, but over party loyalty. We’ve seen pastors compromise their message, Christians compromise their character and the world looks on in confusion because those who are supposed to represent Christ have gotten lost in a sea of slogans and campaign rallies.

If that doesn’t tell us something is wrong, we are beyond blind.

This moment is not about Trump. It’s about time. God is not measuring our faithfulness by how loudly we support a candidate. He is measuring our readiness by how urgently we repent, how deeply we obey, and how boldly we proclaim Christ.

The storm we’re seeing isn’t just cultural. It’s prophetic. It’s the sound of God warning His people that judgment is at the door and grace will not be offered forever. We are approaching the midnight hour and what we do in this season will echo into eternity.

If the church continues to sleep through the warning, if we keep arguing over temporary things while eternal souls hang in the balance, we will stand before God one day and answer for our silence. This is not the time to double down on our political strategies. This is the time to fall on our faces in repentance. God is giving us a window, a short one, to turn from idols, to turn from compromise, and to fix our eyes back on the cross.

We are being tested, not by the world, but by the Lord Himself. He is watching to see whether His people will awaken before the judgment fully descends. The shaking in the economy, the moral collapse in society, the hatred, the deception, the confusion. These aren’t just warning signs. They’re acts of divine mercy.

God always warns before He judges.

And this may be our last warning. Whatever happens in the future, it will not change what God expects from His people. He’s not looking for political warriors. He’s looking for spiritual worshippers, those who will not bow to the golden calves of power, comfort, or control, those who will stand for truth, preach the gospel, and live holy lives even when the world burns around them.

When the final trumpet sounds, it won’t matter who led the nation. It will only matter who truly followed Christ.

Discover the Book Academy

https://dtbma.org/

Discover the Book Academy is a free resource to study books of the Bible, helping us to understand God’s Word more clearly through courses and lessons. This study is presented by John Barnett, a gifted teacher and minister. His historical studies background surpasses most others who teach. We have found this resource to be invaluable as we share the love of God with all of you.

Do you love?

Maybe it’s time to do a quick checkup on our love? If we hate anyone, we go against Jesus’ command to love with all of our heart, soul, strength and mind.

Someone once told me they couldn’t love a particular kind of person. I told them about Jesus’ command, also saying God didn’t ask us to like or love people’s behavior, but that we should love the person and pray for that person. It’s important to know the difference and act accordingly.

So I repeat the question, do you love? Completely?

Discernment – What to think about

It is of utmost importance to pray for discernment from God to confirm what is true, noble, right, pure, lovely, admirable, excellent, and praiseworthy. Then, we should make the habit of keeping our minds centered, through Jesus, and think about those things. If we think of things that are negative, then our minds are not centered on what God wants us to think about. sharinHislove.com

Philippians 4:8
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Continue reading “Discernment – What to think about”

The Deadliest Form of Fake News, and How to Identify Reliable Information

12.5.2023

No one likes to learn that there may be errors or falsehoods in their religions, traditions, churches, or personal beliefs. We should find ways to determine the accuracy of our research, use those that we trust, and seek to understand what religions teach or believe to accurately discuss or write concerning those subjects.

An article How to Identify Reliable Information, addresses this topic: 

https://www.stevenson.edu/online/about-us/news/how-to-identify-reliable-information/

 “Whether you are a journalist, researcher writer or someone in the professional fields, it is important to know how to identify real information and use it accurately. That is our real challenge in the 21st century – Lee E Krahenbuhl, Communication Studies Program Coordinator

With the infinite amount of information online, it can be difficult to decipher what is true and accurate and what is not. Once you know the trick to identifying reliable information, you can quickly determine if what you are reading is accurate or not.

What is reliable information?

Reliable information must come from dependable sources. According to UGA Libraries, a reliable source will provide a “thorough, well-reasoned theory, argument, based on strong evidence.”

 Widely credible sources include:

  • Scholarly, peer-reviewed articles and books
  • Trade or professional articles or books, magazine articles, books, and newspaper articles from well-established companies
  • Other sources like websites and blog posts can be dependable but require further evaluation.

You may be asking yourself, “what source is best for me?” Depending on the type of information you need, your sources may vary. Look at journal articles and research-based reports. This is because those types of sources typically include more information on the topic at hand.

How to identify reliable sources

What makes the source reliable?

To determine whether a source is reliable or not, you must look at certain criteria. That criteria are as follows:

Authority:

  • Who is the author?
  • What are their credentials?
  • Do they have knowledgeable experience in the field
  • What is their reputation?

Accuracy: Compare the author’s information to that which you already know is dependable.

  • Are there proper citations?
  • Is the information biased?
  • If so, does it affect research conclusions?

Coverage: Is the information relevant to your topic and does it meet your needs? Consider what you need such as statistics, charts, and graphs.

Currency: Is your topic constantly evolving? Topics in the news require sources that are up to date.

The importance of reliable information

The Internet is scattered with biased, misleading, and altogether incorrect information and that is why it is important to follow the above criteria. The importance of using reliable sources truly boils down to effective communication. If your knowledge is based on unreliable information, you will not be a trustworthy asset.

Credible communication is key in discussing a subject. That is why you should not just grab any information off the Internet. Using unreliable sources results in negative consequences.

Credibility is especially important because using unreliable data can cause questions that may undermine your reliability and may cause others to rely solely on their own opinions rather than factual data.

Using credible sources for information will increase your reputation and trustworthiness. An article by the Ivy Business Journal supports this idea by expressing that trust is a key factor in building loyalty, increasing credibility, and supporting effective communication. It is important to develop your skills in identifying reliable resources, because it will help you become an effective communicator, reader, and/or writer.

Truth

With all that is going on all over the world, listening to others, watching tv, or receiving information from a myriad of sources, it is often difficult to determine what is “truth”.

It is very important to ask God for guidance of our every thought, words, and actions.

There’s a fork in the road.

If we choose the way of personally accepting Jesus (which is the decision to do everything through love, and as a result gives us a new heart-set), then we don’t ever have to go down the road of destruction that the other decision leads to.

OBEDIENCE – The way to true freedom

Genesis 3:

 5 God knows that your eyes will be opened as soon as you eat it, and you will be like God, knowing both good and evil.

Adam and Eve got what they wanted:An intimate knowledge of both good and evil.

But they got it in a distorted and painful way. satan had twisted their thinking by telling them they could know the difference between good and evil by doing evil.

We sometimes have the illusion that “freedom” is doing what we want. God says true freedom comes from Obedience and knowing what NOT to do.

The restrictions He gives us are for our own good, showing us how to avoid evil.

We have the freedom to walk in front of a speeding car, but we don’t need to be hit to realize that it would be a foolish thing to do.

Don’t listen to satan’s temptations to experience evil in order to learn more about life.

satan used a sincere motive to tempt Eve–“you will be like God, knowing both good and evil”

To become more like God is the highest goal of humanity.

It is what we are supposed to do.

But satan misled Eve on the right way to accomplish this goal.

He told her that you become more like God by defying God’s authority, by taking God’s place and deciding for yourself what is best for your life.

You become your own god.

But scripture clearly states that to become like God is not to be God Himself.

Rather, it is to reflect His characteristics and recognize His authority over your life.

Like Eve, we often have a worthy goal but try to achieve it in the wrong way.

It’s like paying off an election judge to be voted into office. Serving the people is no longer the highest goal.

The ultimate goal of self-exaltation is rebellion against God.

As soon as we begin to leave God out of our plans, we are placing ourselves above Him, which is exactly what satan wants us to do.

What can be said about a person who sows discord (Proverbs 6:14)?

ANSWER:

Today’s social media and internet chat platforms have become tantalizing playgrounds for those who enjoy stirring up arguments. But the Bible has nothing good to say about a person who sows discord: “A worthless person, a wicked man, goes about with crooked speech, winks with his eyes, signals with his feet, points with his finger, with perverted heart devises evil, continually sowing discord; therefore calamity will come upon him suddenly; in a moment he will be broken beyond healing” (Proverbs 6:12–15, ESV).

In Proverbs 6:14, “discord” is translated from the Hebrew (madan), meaning “strife, bitter conflict, heated and often violent dissension.” “Sowing” discord implies spreading conflict or scattering it widely. The passage reveals that an individual who sows discord is corrupted by sin and afflicted with a perverted heart. Solomon repeated the sentiment in Proverbs 16:28: “A perverse person stirs up conflict, and a gossip separates close friends.” In Proverbs 6:16–19, he listed seven things the Lord hates, and “one who sows discord among brothers” (ESV) was one of them.

Solomon pointed to a dangerous heart problem as the root issue for someone who sows discord. Jesus said the same: “But what comes out of the mouth comes from the heart, and this defiles a person. For from the heart come evil thoughts, murders, adulteries, sexual immoralities, thefts, false testimonies, slander. These are the things that defile a person” (Matthew 15:18–20, CSB). According to Proverbs 10:12, hatred, as opposed to love, dwells in the heart of those who stir up conflict. Hateful people delight in breaking up friendships and spoiling peace and harmony between brothers and sisters.

The Bible is clear that sin provokes quarrels and disagreement: “When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures, idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division” (Galatians 5:19–20, NLT; cf. James 4:1). The apostle Paul counseled believers to stay away from “people who cause divisions and upset people’s faith by teaching things contrary to what you have been taught” (Romans 16:17, NLT).

“Anyone who loves to quarrel loves sin,” stated Solomon (Proverbs 17:19, NLT). Believers cannot walk in the light of God’s love and continue spewing hatred and sowing discord: “If anyone claims, ‘I am living in the light,’ but hates a fellow believer, that person is still living in darkness. Anyone who loves a fellow believer is living in the light and does not cause others to stumble. But anyone who hates a fellow believer is still living and walking in darkness. Such a person does not know the way to go, having been blinded by the darkness” (1 John 2:9–11, NLT).

Paul warned believers against involving themselves in arguments and fights, even about spiritual matters: “These things are useless and a waste of time. If people are causing divisions among you, give a first and second warning. After that, have nothing more to do with them. For people like that have turned away from the truth, and their own sins condemn them” (Titus 3:9–11, NLT).

“Any fool can get himself into a quarrel,” stated the wise old teacher, but “honor belongs to the person who ends a dispute” (Proverbs 20:3, CSB). Solomon compared people who sow discord to troublemakers who go around lighting fires: “As charcoal for embers and wood for fire, so is a quarrelsome person for kindling strife” (Proverbs 26:21, CSB). Fires leave death and destruction in their wake. Proverbs 6:15 explains that the consequence of such foolish and evil behavior is sudden “calamity,” which literally refers to “a crushing weight.” A person who continually and actively sows discord is pursuing a life of sin, and such a life is destined for destruction (Romans 6:23James 1:15).

Jesus said, “God blesses those who work for peace, for they will be called the children of God” (Matthew 5:9, NLT). But wicked mischief-makers who sow discord can expect to experience devastating distress and severe suffering. If they stubbornly refuse to listen to God’s warning and accept correction, they will be broken and ruined beyond all hope of healing (Proverbs 29:1). The Scriptures issue no light word of caution on this matter. Having a heart perverted by evil is a matter of life and death. The aftermath of such wickedness cannot be reversed.

Gotquestions

In the lion’s den

The angel that came to Daniel in the pit did not kill the lions he simply closed their mouths and stood with him in the midst of terrible danger.Meshach, Shadrach, and Abednego were not saved from the fire they stood in the midst of it with their savior. Moses and the Israelites did not have the Red Sea removed from in front of them it was simply parted for them to walk through. Silver is refined in the refiner’s fire and it’s only finished once the Refiner’s reflection can be seen in the silver. Grapes are crushed under foot to produce the sweetest wine, and olives are pressed in order to extract the purest oil.What makes you think that we are any different? We will walk through this tribulation, many will fall away because they stand on sand not the Cornerstone, Yeshua and scriptural truth, The WORD.

Larissa C. Clark

Despite the clouds

Written by Blake Rackley)

(Forgive typos…Today has been long. Well, this year has been long.) So much is weighing heavy on the hearts of others. This week I listened to those who grieve the loss of identity, the loss of love, the loss of faith, and the loss of purpose. So many questions that have so few answers or at least answers that satisfy and calm their fears. They feel aimless and stuck. Maybe you feel similar. Maybe it is your job, the future, a relationship. You simply feel stuck by not knowing what decision is the “right” decision so you make no decision at all. Maybe you are nursing scars no one see. Maybe you are bleeding from wounds that do not bleed crimson and bandages do not help. The running theme of many who are experiencing this level of pain is that they do not want to burden another person with their “stuff”. Sadly, they suffer in silence and feel totally alone. Think for a moment. Have you ever seen a lone goose? A solitary, Canadian, turd dropping, Christmas goose flying all by their lonesome? My guess is that you haven’t. If you do, that is one lost goose. They are most always in a flock. They take turns with the burden of leading. They encourage by those obnoxious honks. They rest often. They have a destination, but it is often arrived at in the company of others. They will fly despite the clouds and gloom around them. They will fly at times in the rain, but they seek shelter together. They do not feel the need to do anything singularly. Why then do we believe we have to do anything by ourselves? We are called to bear one another’s burdens. So, I’m calling my brothers and sisters in Christ to help those around them. Sit with them. Eat with them. Shelter with them. Listen to their story. Encourage them with hope. But more than anything, fly with them through their clouds of depression, anxiety, abuse, loss, hopelessness, and failure. We all are more likely to fly on, fly farther, and fly with purpose when we have others behind us despite the dark clouds hanging over us. Quit saying, “If you need me, I’m always here.” They will almost never call you. If we want the world to know we love Jesus, we must intentionally bear the burdens of others by vulnerability and loving one another.

Faith

So much going on right now all over the world. It would be easy to be tempted to lose our faith. But that’s not going to be an option, is it?

I found this message on a facebook site and I was having one of those moments, primarily because I’m trying to spread the love of God around a lot of places today, and my computer is acting up…even while trying to post this. So I’m going to put a Ha Ha to Satan, and keep going.

5 WAYS TO USE YOUR SUFFERING TO LEAD OTHERS TO CHRIST

When was the last time your suffering led others to Christ? Ever since I scribbled these words, they continue to stare me in the eye—expecting a response.

The truth is I don’t know if I’ve ever prompted anyone to step closer to the Lord by how I handled sorrow. Pain tends to compel the crabby in me – enough to blame someone else for my suffering.

I doubt I’m alone. When in pain, it seems only human to default to finger-pointing—including at God.

“Are you heartless, or are you just incapable of healing my chronic pain, God?”
“If the store had posted a warning sign, I wouldn’t have slipped on the wet floor.”
“We got into the accident because you ran the red light!”

Jesus modeled suffering in a radically different way. The Son determined to live and die by glorifying the Father, even while enduring crucifixion and its excruciating pain. Jesus carried Himself with such dignity, it forced a handful of witnesses to face their own day of reckoning.

More on this later.

As a Christian, I aspire to emulate Jesus in every way—including during life’s harrowing moments. Don’t you?

The good news is learning to suffer Jesus’ way is doable. If it wasn’t, the Bible wouldn’t have recorded the following five principles He demonstrated while crucified:

  1. Non-Defensive
    When those around Jesus did nothing but revile Him, He didn’t defend Himself. Neither did He attack them back (1 Peter 2:23). Jesus stayed silent (Isaiah 53:7). By doing so, He fully exhibited trust that God would avenge Him without having to do so Himself (1 Samuel 24:12).

Do you know how hard it is to clamp your mouth when you’re being assailed? I do. As a therapist, I strive to not defend myself if something I say riles up my client. It doesn’t matter how innocent my intentions might have been. If there’s a part of the client who finds my words offensive, my job is to listen and process that experience with the client. Defending ourselves is improper for therapists to do because that’s hardly what any client needs. Ever.

Like Jesus, you and I don’t need to engage in self-defense even if someone decides to harass us in our pain. The Lord is still the most powerful Avenger there is (Psalm 94:1). The One who sees everything will make things right in due time (Ecclesiastes 3:11).

  1. No Pity Party
    Every group of people surrounding Jesus mocked Him mercilessly:

Passersby (Matthew 27:39-40),
Spiritual leaders (Matthew 27: 41-43, Luke 23:35),
Roman soldiers (Luke 23: 36-37),
And the two criminals condemned to death alongside him (Matthew 27: 38, Matthew 27: 44, Mark 15:32).
But even though their derision must have hurt, what might have stung even more was the roaring passivity of Jesus’ own loved ones. A tiny band of followers, including His mother, a few other women, and the apostle John, all witnessed Jesus’ abuse and humiliation—but none of them said a peep (John 19: 25-27).

If it were me bleeding on the cross? Hearing vicious sneers, coupled with my support system’s sustained silence, would’ve easily triggered a serious self-pitying episode.

Not Jesus. Never once did He pull a psalm-style lamentation of how long will you let these guys pummel me like this, Lord, when I did nothing to provoke them? Scour every book in the Bible, Old and New Testament combined, and you’ll find zero mention of Jesus crying on the cross. None.

Crucifixion is likely the most painful way to die ever invented, yet the Son of God shed no tears. Why?

Because Jesus refused to indulge in a pity party.

Self-pity sucks all of the attention to ourselves—This hurts so bad! Why hasn’t anyone checked up on me? Does anyone even care? Because the whining in self-pity repulses everyone else, pity partiers tend to cry all by themselves. Their act makes it impossible for others to respond with compassion.

Let’s resolve to ban any pity party even if our suffering feels unjust.

  1. Selflessness
    Because Jesus squelched the temptation to pity Himself, He allowed the love of God to fully commandeer His attention.

Even though breathing—let alone speaking—would’ve wrecked His body with more unimaginable pain, Jesus intentionally did the following. He spent the energy to instruct His disciple, John, to care for His mother, Mary, from that point on (John 19:26-27).

Such selfless love!

A friend demonstrated how striking it is when we mimic Jesus’ winsome attitude. This fellow believer suffers from pancreatitis. She spent three weeks at the hospital for a major surgery. She has steadily lost weight and has to eat through a feeding tube for six months—yet, despite all the mental and physical pain she has to endure, she cares enough to ask how I’m doing.

Anytime we attend to another person, regardless of the intensity of our pain, we’re gently leading that person closer to our Father. That’s because only God’s love can inspire us to exhibit the unselfish love of 1 Corinthians 10:24—including in the midst of our suffering.

In this me-first world, such outrageous benevolence creates an unforgettable impression. It may even compel the recipient to investigate, “why are you so kind?”

At which point we can smile and explain: Christ in us, the hope of glory (Colossians 1: 27).

  1. He Sought Proper Help
    There’s another reason I cherish the friend I mentioned above: she recognizes her limits. She didn’t conceal her need due to pride. Instead, she reached out to me and confided in me about her medical struggles. And when I offered to intercede, she gladly received my prayer.

How many are too proud to disclose our needs to each other?

My friend sought appropriate assistance because she needed it. In doing so she modeled after Jesus, who also appealed for help while on the cross.

On the surface, it seems as though Jesus’ words to the Father conveyed a son’s protest for his dad’s abandonment (Matthew 27:46). However, notice that Jesus directed His plea to God in a transparent and respectful manner. Contrast this attitude to many who, in their pain, give God the silent treatment or curse Him instead—like Job’s wife, for instance (Job 2:9).

The Lord will never forsake anyone who seeks Him (Psalm 9:10). So, if you want your suffering to count, never abandon the God who has loved you with an everlasting love (Jeremiah 31:3). Then, seek proper help—in the spiritual, physical, as well as emotional realm.

  1. He Forgave Fiercely
    Forgiveness benefits the forgiver. We don’t forgive for the sake of those who wronged us, but for our own (Matthew 6:14-15, Luke 6:37). But if this truth is applicable to humans, then it applies to Jesus, too, given his status as fully God and fully human (John 1:1, John 1:14, Philippians 2:7).

https://thechristiannerd.tech.blog/

The perils of disapproving God

NOVEMBER 8, 1998

The Perils of Disapproving God


Paul’s teaching about why a society degenerates into unrestrained, debauched, destructive evil is unlike any analysis you would read today. One of the reasons for this is that when a society is sinking into moral decay, one of the traits of that decay is the inability to see what is happening. The social mind becomes so defective in the moral decadence that it doesn’t have the categories or the framework to recognize evil for what it really is.

We do live in such a day. The inability to render sound moral judgments is evident almost wherever you look. Which makes this passage of Scripture one of the most relevant and needed texts in all the Bible for our day — precisely because it seems so foreign. Today, if something doesn’t seem spiritually or morally foreign, it is probably part of the blind and decadent atmosphere we breathe, and therefore of no real use to us, no matter how good it makes us feel.

What we need is a word from outside our defective world and our depraved thinking. We need a word from God. And we may certainly expect such a word to be very strange, because we have become strangers to the reality of God in a very self-absorbed age.

What we have in today’s text is a list of twenty-one ways of sinning or twenty-one kinds of evil. And what I think we should do is notice, first, why Paul gives us this list and where such evil comes from. Then we should look at the list itself and ask why it’s here. Then we should ask what the solution is to these kinds of things.

Why Do We Have to Deal with Evil?

So, first, where do the evils listed in verses Romans 1:29–31 come from? It all started back in verse 18 where Paul gave the reason for why the gospel of the gift of God’s righteousness is so desperately needed. You recall that he said in verse 16 that the gospel is “the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.”

“We need the righteousness of God because it is the only thing that can protect us from the wrath of God.”TweetShare on Facebook

Why? Verse 17: “For in it the righteousness of God is revealed from faith to faith; as it is written, ‘But the righteous shall live by faith.’” In other words: The gospel is the power of God to save believers because in it God gives us what we need and could never produce on our own, namely, his own righteousness. The righteousness that he demands from us he freely gives to us, if we will trust him. This is the great biblical truth of justification by faith.

Then in verse 18, he tells us why this gospel of the gift of God’s righteousness is so desperately needed: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness.” We need the righteousness of God because it is the only thing that can protect us from the wrath of God. And we need to be protected from the wrath of God because we are unrighteous by nature and suppress the truth of God. By nature we don’t like God and we don’t want him in our lives. I tremble just to say it.

The Effects of Suppressing the Truth of God

So what Paul does in the following verses is describe for us the effects of suppressing the truth of God. He wants us to see all the evil of the world as a river that flows from this spring. Reject God, suppress God, distort God, recreate God in your own image to your own liking, and the effect is worse than we expect. And the thing that is worse than we expect is that God joins our crusade against God, as it were, and delivers us into the debasing effects of our own rebellion against him.

We’ve seen it three times. In verse 23, we exchange the glory of God for images, and verse 24 says, “Therefore God gave them over to the lusts of their hearts.” In verse 25, we exchange the truth about God for a lie, and verse 26 says, “For this reason God gave them over to degrading passions.” And today in verse 28 we see it again: “They did not see fit to acknowledge God (or literally: they did not approve to have God in their knowledge), [therefore] God gave them over to a depraved mind, to do those things which are not proper.”

This is what Paul means by the wrath of God being revealed (verse 18): God’s wrath is being revealed against the world, as human beings all over the world set their affections on other things more than on God. God’s response to this worldwide disloyalty and treason against our Creator is not, first, to send us to hell, but to see that we sink into the swamp we have chosen.

This is what I was referring to at the beginning when I said that Paul’s teaching about why societies often degenerate into unrestrained, debauched, destructive evil is unlike any analysis you would read today. Today you might hear someone say: “Okay, America, you have built your bed of secular, God-belittling relativism and amorality, so now sleep in it.” But that is not what Paul says here.

He says something far more horrifying about God’s wrath. He gives us his analysis of our situation in four steps. Just take verse 28 from today’s text to see all four. First, he says that the root problem is that we don’t like having God in our knowledge. “They did not see fit to acknowledge God.” That is the fundamental problem in the world. That is the essence of the human condition. We don’t want God. We want self-determination and self-exaltation. That was the first sin in the garden. And that is the root of all evil today. We do not want to know God or have him in our lives.

The Depth of our Sin Deserves Divine Judgment

The second step of God’s analysis is that God, in an act of judgment (recall the revealing of “wrath” in verse 18), withdraws his common restraints on our rebellion and gives us over to sink in the swamp we have chosen. This is what you will not hear in any social analysis today. Who today has the God-centered realism to say: The depth of our sin does not just deserve divine judgment, it is divine judgment? That is what Paul says. You can’t really understand America (or any other country) today without this revealed truth. Even if we tried to boast over God that at least we have our self-determination in rebelling against God, God would answer, “You think so? Think again.”

“Wherever we are sinking in sin, it is because we have jumped off the rock of the glory of God.”TweetShare on Facebook

The third step in Paul’s analysis (in verse 28) is that the effect of God’s giving us over and removing his common restraints (see Genesis 20:6) is that we are imprisoned by a “depraved mind.” “God gave them over to a depraved mind.” Our minds become more and more defective in sin. Not only do we use them to sin, but we can’t even think clearly about sin. We can’t recognize it. It’s as if we turned away from God and fell in love with the African black fly that carries the roundworm that causes river blindness, and then God gave us over to the fly and the worm — and the blindness — so that all we can do now is fondle the fly (of sin!) and keep trying to convince ourselves that it’s a precious tuft of velvet.

The fourth step of the analysis (in verse 28) is that our defective mind produces all kinds of evils. Paul goes on to list twenty-one of them as samples. So now we have our answer to the first question, namely, where does such evil come from? It comes from: (1) our desire not to have God in our knowledge; and (2) from God’s judgment on mankind to give us over to sink in the swamp we love; and (3) from the depraved or defective mind that we sink into.

Failure to Love God Breeds Evil

So now we can ask the question: What is this list of evils? What are we to make of this long list and why is it here? Let’s read it again. Verse Romans 1:28–31:

God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful.

Of course, a person could raise an objection against Paul here: This is not the way all unbelievers are. Some are very conscientious, law-abiding, philanthropic, courteous, decent people. Yes, that’s true, and Paul knew it was true. He was quite aware, for example, of the Stoics of his own day — people like Seneca and later, Epictetus and Marcus Aurelius, who prided themselves in not being like this list of evils, and yet, who were not Christians.

Downward Spiral

No, the point of this list is not to say that every society that refuses to love the true God will look just like this. We know this because, in verses 26–27, Paul says that homosexual desire is also a result of not loving God above other things, and being handed over by God, and yet Paul clearly does not think that every unbeliever has homosexual desires.

Similarly, here in verse 28–31, when he says that all these sins are the result of refusing to acknowledge God, and he doesn’t mean that every unbeliever, or group of unbelievers, has all these sins or in the same measure. Instead, these are samples. They are the sort of thing that comes from rejecting God, and the more God gives a people up to their own unrestrained depravity, the more their society will have these sins in greater and greater measure.

Sunk in Sin

So what’s the point of listing all these sins? The point, I think, is to give us enough examples to show that virtually every form of evil has to do with God and comes from failing to know him and approve him and love him above all things. In other words, he gives us a sweeping array of evils to awaken us to the fact that the ruin of any area of life is owing to the abandonment of God. Verse 28: they did not want God in their knowledge, therefore . . . and then he gives his list of evils.

In other words, the point of the list is to connect God with every sin in the world. And we’ve seen that the connection is twofold: every sin is rooted in our preferring something else to God; and every sin gets worse as God takes away his restraints and gives us up to sink in the swamp we have chosen.

If America has the highest murder rate in the western world, it has to do with God. If our executives are greedy, it has to do with God. If our politicians are deceitful, it has to do with God. If we gossip about each other behind the back, it has to do with God. If our talk show hosts are insolent and boastful, it has to do with God. If our children are disobedient to parents, it has to do with God. If we are untrustworthy and don’t keep our marriage vows, it has to do with God. If we are blind to obvious wrongs and are unloving and unmerciful, it has to do with God.

That’s the point of this list. Wherever we are sinking in sin, it is because we have jumped off the rock of the glory of God.

How Do We Battle Destructive Evils?

Which brings us finally to the third and last question: What is the solution? How shall we battle back against these destructive evils in our own lives and in our culture? The answer is what the whole book of Romans is about. But let’s close by looking at three great reversals.

  1. We need the reversal of God’s wrath against our unrighteousness.
  2. We need the reversal of God’s handing us over to a depraved mind.
  3. We need the reversal of our mind’s moral decay so that it can be renewed for right and proper use in God’s service.

The good news is that God has provided every one of those reversals. You do not have to sink any further if you will embrace God and his provision. The key verse for the reversal of God’s wrath against us is Romans 1:17: In the gospel of Christ, “the righteousness of God is revealed from faith to faith; as it is written, ‘The righteous shall live by faith.’”

In other words, the righteousness that God demands from us, he freely gives to us, if we will turn back to him and trust him to be our greatest Good. And if you have the righteousness of God, you are not under the wrath of God anymore — a very happy reversal!

God Grants Righteousness

The key verse for the reversal of God’s handing us over to a depraved mind is Romans 6:17: “Thanks be to God that, though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were handed over [same word as Romans 1:28].”

“The righteousness that God demands from us, he freely gives to us.”TweetShare on Facebook

This is the exact reversal of the handover in Romans 1:28. Here it is to a form of teaching that is true and holy, not false and dirty. And notice that it is God who does it. “Thanks be to God,” Paul says, that you became obedient to this teaching. God gives us over to truth and righteousness as much as he once gave us over to sin.

Finally, the key verse for reversing the defectiveness of our minds is Romans 12:2: “Do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

Receive the Reversal

When God has given us his righteousness by faith in Jesus, and when he has handed us over to a new teaching of truth and begun to make us obedient to it, then, little by little, we are transformed in the renewing of our minds and the long list of sins in Romans 1:29–31 becomes shorter and weaker to the glory of God.

This is the key to life. This is the message that we take to the neighborhood and to the nations. I call you and urge you to receive these three reversals from the hand of God by faith: (1) the reversal of God’s wrath through the gift of God’s righteousness; (2) the reversal of being handed over to depravity through being handed over to truth; and (3) the reversal of a depraved mind through the transformation of a renewed mind.John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including Desiring God: Meditations of a Christian Hedonist and most recently Providence.

Who is in you!

You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.
1 John 4:4

Remember this verse as we go into the next year!

May God bless all of you, as we embrace Him and each other.

A Call to Love

If there was ever a time when we are called to show an extraordinary display of love for God and each other, it is now. I’ve been questioning what we as Christians are doing to show love during these hectic times.

Reading the following scripture, I tried to put a filter in place to determine whether modern-day Christianity actually survives the test of Jesus’ definition of love. Let’s read this together and ask the Holy Spirit to help us answer that question.

The Great Commandment

 Matthew 22 (English Standard Version)

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together.

35 And one of them, a lawyer, asked him a question to test him. 

36 “Teacher, which is the great commandment in the Law?”

 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 

This is the great and first commandment. 

39 And a second is like it: You shall love your neighbor as yourself. 

40 On these two commandments depend all the Law and the Prophets.”

Along with these scriptures, we would be remiss not to read and understand God’s further definition of love.

1 John 4:20 (English Standard Version)

20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.

So, let’s ask ourselves:

  1. Do we treat everyone with this kind of love? Does it matter whether they have the same color of skin as ours, speak with the same language that we use?

2. Are we prejudiced in any way?

3. Do we encourage hate of any person?

4. Do we support bullying?

5. Do we reach out and pick up the peaceful person that was just beaten down–by fists or guns–or words? Or do we join in?

6. Do we judge a person by whether they are poor, or not?

7. Do we act out, in any way, with disdain, judgmental thoughts or actions, or do we try to understand a person who is different from us? who may have a different religious affiliation? a different way in describing their belief system? Or do we think that we are the only people who have all the answers?

8. Do we agree that requiring servitude by anyone is ok? is loving? is the way Jesus would treat people?

I think this is a somber time in all of our lives when we should quietly sit and reflect on these questions. If we fall short of the definition of love as Jesus describes it, we have an imperative to go to Him and ask forgiveness, turn away from that wrongful attitude, and humble ourselves as we seek God’s guidance in remedying our actions. That way He will be glorified rather than being ashamed of us.

Are we really Christians?

If we don’t display the love and light from our Lord, then we should stop using His name–in vain!

Your sister in Christ,

Sharon